What is a Christian’s Rule of Life, Christ or the Law? (T.B. Baines)

Bibelstellen: Romans 7     Stichwörter: Law of Sinai

It is commonly taught among Christians, that the believer’s rule of walk is the moral law, or the Ten Commandments. It is admitted, of course, by all, that the believer is not justified by the deeds of the law, and that if the law be thus ... mehrused, it will only add to man’s condemnation. His justification must clearly be by grace, and on the principle of faith; but when justified, what is the standard by which his life is to be governed? This, it is generally held, is the moral law, which was undoubtedly the rule given to Israel, and for its own purpose is, therefore, as perfect as all the other works of God’s hands. It is true that believers are said to be under grace, and not under law; but this, it is maintained, applies to justification, not to walk. They are urged also not to return to law, but this is explained to mean the ceremonial law, not the moral. These distinctions are intelligible, but are they scriptural? Where does the word of God speak of a believer as being under the law for one purpose, and not for another? Where does it declare that while the ceremonial law is abrogated, the moral law is still in force as the rule for Christian walk? No doubt there is a distinction between the moral and ceremonial law, and also between the law as a ground of justification, and the law as a rule of life; but when this distinction is used to make Scripture harmonize with theology, it behoves us to inquire whether Scripture is thus fairly interpreted.

„Handelt, bis ich komme!“ (T.B. Baines)

Lukas 19,11-27

Stichwörter: Wiederkunft Christi     Vorlesezeit: 14 min

Wenige Abschnitte der Heiligen Schrift geben uns eine umfassendere Belehrung über die Wege Gottes in der gegenwärtigen Zeit als dieses Gleichnis. Die Jünger erwarteten, dass das Reich Gottes aufgerichtet würde. Während das ... mehrReich Gottes in der verborgenen Gestalt, in der es jetzt besteht, bereits gekommen war, so ist es weder damals noch heute offenbart worden, und so sprach der Herr Jesus dieses Gleichnis, um die allzu eifrigen Erwartungen der Jünger hinsichtlich des baldigen Erscheinens des Reiches zu dämpfen. Er entfaltet nun gewisse Einzelheiten, die vor der Erscheinung des Reiches, das sie erwarteten, geschehen mussten.